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INDONESIA
International Journal of Indonesian Philosophy & Theology
Published by Asosiasi Filsafat Teologi Indonesia bekerjasama dengan Asosiasi Ahli Filsafat Keilahian Indonesia
ISSN : 27228894     EISSN : 27228886     DOI : https://doi.org/10.47043/ijipth
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
International Journal of Indonesian Philosophy & Theology (IJIPTh) is a blind-reviewed philosophical-theological journal published by AFTI (Asosiasi Filsafat Teologi Indonesia / Association of Indonesian Philosophy and Theology) and AAFKI (Asosiasi Ahli Filsafat Keilahian Indonesia / Association of the Indonesian Experts of Divinity Studies). IJIPTh specializes in researched papers related to efforts of contextualizing and inculturation theology and philosophy in Indonesian and Asian landscapes from the trans-interdisciplinary methodological point of view. IJIPT welcomes philosophical and theological contributions from scholars around the world with various backgrounds of disciplines. This journal uses the English Language. IJIPTh is an open-access journal whose papers published are freely downloaded. IJIPTh can only be accessed through our official webpage, other than this website, it is outside our responsibility. Online ISSN: 2722-8886, Printed ISSN: 2722-8894
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
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Search results for , issue "Vol 4, No 1 (2023): June" : 5 Documents clear
The Death Penalty In Indonesia: A Theological Perspective of Law Katarina Leba; Yohanes Endi; Balthasar Watunglawar; Fransesco Agnes Ranubaya
International Journal of Indonesian Philosophy & Theology Vol 4, No 1 (2023): June
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v4i1.40

Abstract

This study aims to explore, analyze and describe the theological perspective on the death penalty and God's way of eradicating evil to answer whether the death penalty can be justified theologically. This research used a descriptive qualitative method. Through this literature review, data are collected and analyzed theologically. The study results found that crime and the death penalty are human products. Evil is the output or impact of human sin. God's works are always related to goodness and the best judgment of God's creations. Evil, including the death penalty, could not be justified because God did not want evil for His creation. Therefore, when humans fell into sin, God ceaselessly saved and converted humans as he sent His only begotten son, willing to die to atone for human sins or save them. In addition to the sacrifice of Jesus, God's way of eradicating evil is also: willingness to suffer, application of sank and rules, forgiveness, radical love, and following Jesus. Theologically, the death penalty is evil, so it cannot be accepted because, for Thomas Aquinas, all forms of the law might be placed in the context of the bonum commune, with the principle of “bonum est faciendum et prosequendum et malum vitandum.” God’s sincerity to suffering must be how humans convert and save fellow humans. Likewise, legal products must align with the goals of the common good and welfare. This research uses a qualitative method. The problem limitation in this article is regarding the legal theological perspective on the death penalty in Indonesia. The findings of this study show that the death penalty is undoubtedly contrary to Thomas Aquinas' moral-theological principle in which God seeks to save humanity, not destroy it.
Theological Foundation: The Apostle Paul and his Framework of thinking David Ming
International Journal of Indonesian Philosophy & Theology Vol 4, No 1 (2023): June
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v4i1.43

Abstract

The author identifies several related problems in this scientific work. These problems are evident from the points that have been compiled as follows: First, there are indications that some Christians themselves think that evangelism is only a social activity or just a good life behaviour in society. Second, there are indications that most of our evangelism is direct evangelism. Third, there are indications that not all Christians are passionate about sharing the gospel. The author sees the danger in contextualization: “If contextualization is not carried out, theology will not be relevant; and the same danger is that if contextualization is carried out too vigorously, compromise and syncretism will occur. It is hoped that this research can be input for Christian educators, pastors, and elderly congregations to implement an evangelistic lifestyle under 1 Corinthians 9:1-27 and call the churches to follow him as he followed Christ. Furthermore, it is hoped that this research can be input for Christian educators, pastors, and elderly congregations in implementing an evangelistic lifestyle.
Ibn Sina, Divine Simplicity and the Problem of Ineffability Hossein Khodadadi
International Journal of Indonesian Philosophy & Theology Vol 4, No 1 (2023): June
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v4i1.44

Abstract

This paper explores applying the truthmaker theory to address the challenge of divine simplicity and its alignment with Ibn Sina’s understanding of divine attributes. It proposes that God’s essence enables the predication of these attributes, eliminating the need for constituent properties. By adopting this approach, meaningful statements about God can be expressed without delving into ontological intricacies. The truthmaker account establishes a direct connection between God’s necessary existence and the truthfulness of statements about Him, overcoming the barrier of ineffability. It offers a robust framework for understanding and expressing the truth of divine attributes while preserving divine simplicity. Ultimately, the truthmaker account provides a compelling resolution to the problem of ineffability in the realm of divine attributes in Ibn Sina’s philosophy.
Forms of Social Justice in The Anthropocene Era Cicilia Damayanti
International Journal of Indonesian Philosophy & Theology Vol 4, No 1 (2023): June
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v4i1.46

Abstract

In the Anthropocene period, justice is an urgent issue that necessitates a multifaceted strategy that tackles the numerous facets of social and environmental injustice. The Anthropocene epoch has resulted in enormous changes in the natural world, and the pursuit of justice must consider the intricacies of this new epoch. Degrowth, postcolonialism, and solidarity politics are crucial notions that might help us comprehend justice in the Anthropocene. For sustainability and social fairness, degrowth emphasizes lowering consumption and output. Postcolonialism exposes the continuous exploitation of underprivileged groups and emphasizes the need for equal resource allocation. Solidarity politics acknowledge community interconnectedness and the need for collective action in attaining justice. This essay focuses on the subject of social justice in the Anthropocene era. This essay uses the book's analysis techniques to investigate these ideas from the perspective of justice in the Anthropocene. The study's findings highlight the critical role that degrowth, postcolonialism, and solidarity-based politics may play in creating equity of justice for everyone. Investigating these subjects in creating a more egalitarian and sustainable society was emphasized in this essay.
Batak Toba Ethnic in Indonesia as a Locus Theologicus: Exploring the Spiritual, Wisdom and Aesthetic Values of Ragi Idup Ulos Edison Robertus Lamarsen Tinambunan
International Journal of Indonesian Philosophy & Theology Vol 4, No 1 (2023): June
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v4i1.47

Abstract

Batak Toba is one of many ethnic groups in Indonesia that reside around Lake Toba and are now scattered worldwide. Since the colonial period, this group has become a target for Protestant Christian missions and Catholics, who make it a “locus theologicus” based on their respective characteristics. One tradition of Batak Toba is ulos, such as “ragi idup”, which holds religious, wisdom, and aesthetic meanings. This study examines “ragi idup” ulos as a “locus theologicus” through its spiritual values rooted in wisdom and civilization. The meaning to be achieved in this paper is that the wearing and giving of ulos “ragi idup” is the warning and giving of wisdom in life. Qualitative methods and interviews with knowledgeable individuals help identify religious and wisdom values that can bring theology together using a symbolic approach.

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